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Welcome to everyone reading through the New Testament in 2007. Each day, there will be a new post for the day's reading. You are invited to share your thoughts about what you've read, by adding comments to that post.

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Monday, January 01, 2007

Word of the Day Archive - January -- April.

This post has all the words of the day from January through April. Format is: word (verse word is in) - original language word (Strongs #), followed by definitions. A Strongs # is an arbitrary but common way to identify words from Greek and Hebrew so they can be referenced, without fully knowing the original language.

salvation (Hebrews 2:3) - soteria (4491)
  • deliverance, salvation, release, preservation, salvation (in the Christian sense).
  • rescue from danger and to restore to a former state of safety and well being.
  • a state of having been saved.
  • the process of being saved.
apostle (Hebrews 3:1) - apostolos (652)
  • lit., "one sent forth".
  • a messenger, one sent on a mission, an apostle.
make every effort (Hebrews 4:11) - spoudazo (4704)
  • to make haste, to give diligence; to do one's best, spare no effort, work hard.
  • to do something hurriedly with the implication of associated energy.
  • to do something with intense effort and motivation.
made perfect (Hebrews 5:9) - teleioo (5048)
  • to bring to an end; to complete, perfect.
  • attaining an end or purpose, in the sense of being complete or perfect.
  • bringing something to its designed goal.
enlightened (Hebrews 6:4) - photizo (5461)
  • to shine, give light;
  • give light to, shine on; bring to light, reveal, make known; enlighten, illumine (inwardly);
  • to cause something to be fully known by revealing clearly and in some detail.
repentance (Hebrews 6:6) - metanoia (3341)
  • change of mind; repentance;
  • change of heart, turning from one's sins, change of way;
  • to change one’s way of life as the result of a complete change of thought and attitude with regard to sin and righteousness
covenant[1] (Hebrews 7:22) - diatheke (1242)
  • testament, will, covenant;
  • the verbal content of an agreement between two persons specifying reciprocal benefits and responsibilities.
Greek word used in translating the Hebrew, berith. This word for final will or testament, was chosen over the Greek word for contract.

covenant[2] (Hebrews 8:6) - berith (Heb. 1285)
  • a covenant;
  • between nations: a treaty, alliance of friendship, between individuals: a pledge or agreement, with obligation between a monarch and subjects: a constitution.
  • between God and man: a covenant accompanied by signs, sacrifices, and a solemn oath that sealed the relationship with promises of blessing for keeping the covenant and curses for breaking it.
mediator (Hebrews 9:15) - mesites (3316)
  • an arbitrator, a mediator, go-between.
  • to bring about an agreement; one who causes or helps parties to come to an agreement, with the implication of guaranteeing the certainty of the arrangement.
encouraging (Hebrews 10:25) - parakaleo (3870)
  • to call to or for, to exhort, to encourage.
  • beg, urge; encourage, speak words of encouragement; request, ask, appeal to; console, comfort, cheer up.
  • to cause someone to be encouraged or consoled, either by verbal or non-verbal means.
promise (Hebrews 11:11) - epaggellomai (1861) -
  • to proclaim, to promise.
  • promise, profess, proclaim.
  • to announce with certainty as to what one will do.
faith (Hebrews 11:1) - pistis (4102) -
  • faith, faithfulness.
  • faith, trust, belief; the Christian faith; conviction, good conscience.
  • faithful and trustworthy, to be loyal and steadfast in devotion and allegiance.
endure (Hebrews 12:7) - hupomeno (5278) -
  • to stay behind, to await, endure.
  • hold out, stand firm; bear, put up with, undergo; remain, stay behind.
  • to continue to bear up despite difficulty and suffering.
holy (Hebrews 13:12) - hagios (40) -
  • sacred, holy.
  • set apart to or by God, consecrated; morally pure, upright.
  • pertaining to being holy in the sense of superior moral qualities and possessing certain essentially divine qualities in contrast with what is human - 'holy, pure, divine.'
  • pertaining to being dedicated or consecrated to the service of God - 'devout, godly, dedicated.'
set apart (Galatians 1:15) - aphorizo (873) -
  • to mark off by boundaries from, i.e. set apart.
  • separate, take away; exclude (from one's company); set apart, appoint.
  • to set aside a person for a particular task or function.
  • to separate into two or more parts or groups, often by some intervening space.
justified (Galatians 2:16) - dikaioo (1344) -
  • to show to be righteous, declare righteous.
  • put into a right relationship (with God); acquit, declare and treat as righteous; show or prove to be right; set free.
  • to cause someone to be in a proper or right relationship with someone else.
  • to demonstrate that something is morally right.
sons (Galatians 3:26) - huios (5207) -
  • a son, sons.
  • descendant, offspring, heir; often one who shares a special relationship with or a likeness to someone or somthing; disciple, follower.
  • an immeditate male offspring.
  • (when followed by the genitive class or kind) a person of a class or kind, specified by the following genitive -- sons of God.
Abba (v.4:6) - Abba (5) -
  • of Aramaic origin; Abba, father.
  • Father (a title for God) one who combines aspects of supernatural authority and care for his people.
Hebrew ab (1) -
  • father, forefather, derived from the baby sounds like abab, or "papa".
  • father in a literal and immediate, or figurative and remote application.
fulfilled (Galatians 5:14) - pleroo (4137) -
  • to make full, to complete.
  • fulfill, make come true, bring about (of Scripture).
  • bring to completion; complete, accomplish, finish, make fully known.
  • to make something total or complete.
joy (James 1:2) - chara (5479) -
  • joy, delight.
  • gladness, happiness; cause or object of joy.
  • a state of joy and gladness.
  • an inner gladness; a deep-seated pleasure; a depth of assurance and confidence that ignites a cheerful and rejoicing heart.
what he says (lit. "word") (James 3:2) - logos (3056) -
  • a word, a statement, a speech.
  • something said (e.g. word); saying, message, teaching; talk, conversation.
  • that which has been stated or said, with primary focus upon the content of the communication.
  • the act of speaking - speech.
submit (James 4:7) - hupotasso (5293) -
  • to place or rank under, to subject.
  • put in subjection, subject, subordinate; be subject, submit to, obey, be under the authority of.
  • to bring something under the firm control of someone.
swear (James 5:12) - omnuo (3660) -
  • to swear, take an oath.
  • swear, vow, make an oath.
  • to affirm the truth of a statement by calling on a divine being to execute sanctions against a person if the statement in question is not true.
fulfill (Matthew 1:22) - pleroo (4137) -
  • to make full, to complete.
  • fulfill, make come true, bring about (of Scripture); make full known, proclaim fully.
  • to cause to happen, with the implication of fulfilling some purpose.
Magi (Matthew 2:1) - magos (3097) -
  • a Magian, i.e. an (oriental) astrologer.
  • wise man (of one trained in astrology and dream interpretation); magician, sorcerer.
  • magi a person noted for unusual capacity of understanding based upon astrology (such persons were regarded as combining both secular and religious aspects of knowledge and understanding) - ‘a wise man and priest, a magus.' May be translated as 'men of wisdom who studied the stars.'
tempt (Matthew 4:1) - peirazo (3985) -
  • to make proof of, to attempt, test, tempt.
  • to endeavor or attempt to cause someone to sin.
  • to try to learn the nature or character of someone or something by submitting such to thorough and extensive testing - to examine.
perfect (Matthew 5:48) - teleios (5046) -
  • having reached it's end, i.e. complete; by extension perfect.
  • complete, perfect, whole, mature (of persons).
  • pertaining to being perfect in the sense of not lacking any moral quality.
  • pertaining to that which is fully accomplished or finished.
worry (Matthew 6:25) - merimnao (3309) -
  • to be anxious; to care for.
  • be anxious, worry about, care for, be concerned about.
  • to have an anxious concern, base on apprehension about possible danger or misfortune.
will (Matthew 7:21) - thelema (2307) -
  • will, wish, desire.
  • that which is desired or wished for.
  • that which is purposed, intended, or willed.
authority (Matthew 8:9) - exousia (1849) -
  • power to act, authority.
  • authority, right, liberty, ability, capability, supernatural power, ruling power, government, official, jurisdiction.
  • the right to control or govern over.
  • the power to do something, with or without an added implication of authority.
  • the domain or sphere over which one has authority to control or rule - jurisdiction.
follow (v.9:9) - akoloutheo (190) -

there is a sense of both immediacy and continuation in this imperative
  • follow, accompany; be a disciple.
  • to come/go behind or after someone else.
  • to be a follower or a disciple of someone, in the sense of adhering to the teachings and instructions of a leader and in promoting the cause of such a leader.
  • to follow or accompany someone who takes the lead in determining direction and route of movement.
disciple (v.10:24) -
mathetes
(3101
  • a disciple, pupil, follower.
  • to follow, to be a disciple of; a person who is a disciple or follower of someone.
  • a person who learns from another by instruction, whether formal or informal.
English -
  • one who embraces and assists in spreading the teachings of another.
  • an active adherent, as of a movement or philosophy.
weary (Matthew 11:28) - kopiao (2872) -
  • to grow weary, toil.
  • work, work hard, labor.
  • to engage in hard work, implying difficulties and trouble.
  • to be tired or weary, as the result of hard or difficult endeavor.
  • to become emotionally fatigued and discouraged.
generation (Matthew 12:39) - genea (1074) -
  • race, family, generation.
  • period, age (of time); family, posterity.
  • people living at the same time and belonging to the same reproductive age-class.
  • an ethnic group exhibiting cultural similarities.
parable (Matthew 13:3) - parabole (3850b) -
  • a placing beside, a comparison.
  • parable, proverb; figure, symbol.
  • relatively short narrative with symbolic meaning; (tranlators' hint) 'a likeness story'.
Hebrew mashal (4912) -
  • a proverb, parable, allegory, byword, taunt, discourse.
  • extended parable, extended didatctic discourse.
worshiped (Matthew 14:33) - proskuneo (4352) -
pros
+ kuneo - at, toward + to kiss
  • to do reverence to.
  • worship; fall down and worship, kneel, bow low, fall at another's feet.
  • to express by attitude and possibly by position one's allegiance to and regard for deity; to prostrate oneself in worship.
praised (Matthew 15:31) - doxazo (1392) -
  • to render or esteem glorious.
  • praise, honor, glorify, exalt.
  • to speak of something as being unusually fine and deserving honor.
  • to attribute high status to someone by honoring.
deny (Matthew 16:24) - aparneomai (533) -
  • to deny.
  • disown, renounce claim to.
  • to say that one does not know about or is in any way related to a person or event.
  • to refuse to give thought to or express concern for; to say No to.
impossible (Matthew 17:20) - adunateo (101) -
  • to be unable; powerless.
  • pertaining to be impossible, presumably because of a lack of power to alter or control circumstances.
  • pertaining to not being able to do or experience something.
forgive (Matthew 18:21) - aphiemi (863) -
  • to send away, leave alone, permit.
  • cancel, forgive, remit (of sin or debts); allow, let be, tolerate.
  • to remove the guilt (as opposed to the sin, or the event) resulting from wrongdoing.
  • to release a person from the obligation of repaying what is owed.

1 comment:

Patrick said...

Salvation is always the ending of the minds fascinated identification with the dead and unchanging image of what it was. It is the complete reversal of the
"natural" order of things a METANOIA - the Greek word for repentance, meaning precisely a turning around of the mind, so that it no longer faces into the past, the land of the shadow of death, but into the Eternal Present.
So long as the mind is captivated by memory, and really feels itself to be that past image which is "I" it can do nothing to save itself; it's sacrifices are of no avail, and it's Law gives no life.
After years of therapy, I had a metamorphosis - I asked Jesus to have mercy on me & forgive me my sins. He delivered me from my inequities. Praise the Lord!!

Peace Be With You
Patrick