Chapter 9 of John's gospel is filled with great takeaway lines and mini-scenes like that. I'll get to those in the next paragraph, but first a couple other thoughts. Remember that chapters are artificial divisions in these writings. Even so, this passage fits into a neat package, one story, of a length that matches other "chapters." One story in the chapter. A great story. I can imagine John really enjoying writing up this account, a smile on his face as he recalls how this blind beggar confounded the Pharisees with his plain-spoken words, and the seeing/blind contrasts and paradoxes in the rabbi's words and teaching.
First quote (John 9:9): Some people said, “This is the man!” while others said, “No, but he looks like him.” The man himself kept insisting, “I am the one!” Can you imagine the people talking amongst themselves as if the formerly blind man doesn't exist. Maybe shouting in the background in a DeNiro, Taxi Driver, voice, "You talkin' 'bout me? You talkin' 'bout me!"
Second quote (the simple report -- John 9:15b): The beggar is asked twice about his restored sight, once by the people, and once by some Pharisees. In both cases, his answer is essentially the same, and straight reporting: “He put mud on my eyes and I washed, and now I am able to see.” No extra words -- "it's a miracle, praise God, yippee skippee." We don't know, maybe the man's inflection or excitement said all that. Like the woman in Star Trek IV (the whale movie) who had been given a pill by Dr. McCoy, and as she's wheeled down the corridor is shouting, "The Dr. gave me a pill and I've got a new kidney." I'm sure that some times our witness needs to be this simple and matter of fact -- "I decided to follow Jesus, and now I'm able to see."
Third quote (the parents -- John 9:20,21): “We know that this is our son and that he was born blind. But we do not know how he is now able to see, nor do we know who caused him to see. Ask him, he is a mature adult. He will speak for himself.” Once again, no one seems to want to pay attention to the testimony of the blind guy. Here, it's how the parents protect themselves by answering the Pharisees' questions with indisputable facts, but with no conclusions or opinions about those facts that gets to me. "Go ask him for yourself." Maybe they said this like Tevye in Fiddler on the Roof in the opening scene when he introduces the song, Tradition, by talking about tradition:
For instance,
we always keep our heads covered,
and always wear a little prayer shawl.
This shows our constant devotion to God.
You may ask,
how did this tradition get started?
I'll tell you.
I don't know.
Two really great quotes (John 9:25, 27b): “I do not know whether he is a sinner. I do know one thing – that although I was blind, now I can see.” and “Look!" the man exclaimed. "I told you once. Didn’t you listen? Why do you want to hear it again? Do you want to become his disciples, too?” (NLT) This is the place where I hear John chuckle thinking about those Pharisees, with all their learning and nuance and rhetorical skill, all twisted up by a simple fact, the blind man can see, and a simple conclusion, "this isn't hard to grasp, but you keep asking, so you must be really interested."
Final quote (the devastating rejoinder -- John 9:41): “If you were blind, you would not be guilty of sin, but now because you claim that you can see, your guilt remains.” The Pharisees are ready to argue with Jesus, dispute his claim that they're blind, and he turns the tables on them. If only ...
3 comments:
It's been awhile since I've visited the site, but good insight. Thinking of some of these things as "quotable" is a different angle. I will now also be singing songs from Fiddler on the Roof in my head all day and wishing I could dance like Tevye. :-)
There was a time in my life when I used to practice Tevye's little moves (seen in the video and in "If I Were a Rich Man") all the time. The family loved it, especially my father-in-law, but I sure wasn't ready for prime time. I too love how he dances.
Probably the richest source of movie quotes for our family is "The Princess Bride." Well, it could also be "The Court Jester." I think I noticed these lines in John 9, after sitting at my brother-in-law's house, whose family has some lines that match our family, but some that are special to them. The two families are really close, and that closeness means there are times where it's like we're speaking a foreign language to one another.
Even if we don't/can't memorize all of this story of John's, the conversations are a way to hang the narrative together. I think it helps to put some attitude or accent on the lines to increase their memorability.
Oh yeah. When the people argue over whether this man was the blind beggar they knew before, think about how he might look different, once blind, now seeing. He wouldn't look exactly the same.
Funny that Amanda and I checked the same day.
Anyhow, I like how the people around the blind guy don't believe. It's like it is now, when we meet Jesus, most people think we're crazy, and our tesimony isn't worth listening to. In some places, they are even institutionalized or put in jail. Can you imagine, being put in prison because you decide to follow Jesus after he heals you?
My family is forever quoting from "Strictly Ballroom": "What do I want?! I want Ken Rilings to walk in here right now, and say 'Pam Shore's broken both her legs, and I want to dance with you.'" Delivered in an Austrailian accent of course. And "There are no new steps!" It's a great movie. And incidentally also inspires one to dance :-)
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